Loveless unity? Impossible.

by Editor / Saturday, 09 April 2005 / Published in Commentary

Think about the fact that it is possible to have loveless agreement on the hotbutton doctrinal issues of the day, but it is impossible to have loveless unity. Sure, it’s easier to love someone I agree with. But while I can fail to love a person I agree with, I cannot fail to love a brother in Christ whom I am in unity with. Without love, agreement is meaningless. Love covers a multitude of sins, is patient, longsuffering, forbearing. What are we to be forbearing of, if not disagreements and imperfections in each other?

This should tell us something about the nature of Christian unity. True Christian unity is not built by meetings and debates and programs and workshops intended to produce uniformity of opinion or consensus on a set of dogma, but by relationships, by love expressed toward each other, by the building up of the body in love.

Unity is reached in our common love, not our shared opinions. Agreement and consensus are byproducts of our love for Jesus Christ, his Word, and each other. Love comes first and agreement follows in importance, because if we can’t love each other, we will never be in agreement. Let’s love one another with the love Jesus Christ showed for us in our imperfection, and maybe, just maybe, we believers will start seeing eye to eye on more things. Let’s put it this way; it certainly could do no harm!

Tagged under: love, opinions, unity

About Editor

Newshound, writer, digital marketer, passionate about Jesus, unity, liberty, family, foster care & adoption.

Barton Stone - "I blush for my fellows who hold up the Bible as the bond of union, yet make their opinions of it a test of fellowship; who plead for union of all Christians, yet refuse to fellowship with such as dissent from their notions. Vain men! Their zeal is not according to knowledge, nor is their spirit that of Christ. Such antisectarian-sectarians are doing more mischief to the cause and advancement of truth, the unity of Christians, and the salvation of the world, than all the skeptics in the world. In fact, they create skeptics."

Alexander Campbell - "We will not hearken to those questions which gender strife, nor discuss them at all. If a person says such is his private opinion, let him have it as his private opinion; but lay no stress upon it; and if it be a wrong private opinion, it will die a natural death much sooner than if you attempt to kill it."

Alexander Campbell - "But men cannot give up their opinions, and therefore, they can never unite, says one. We do not ask them to give up their opinions--we ask them only not to impose them upon others. Let them hold their opinions, but let them hold them as private property. The faith is public property; opinions are, and always have been private property. Men have foolishly attempted to make the deductions of some great minds the common measure of all Christians. Hence the deductions of a Luther, and a Calvin, and a Wesley, have been the rule and measure of all who coalesce under the names of these leaders. It is cruel to excommunicate a man because of the imbecility of his intellect."

Alexander Campbell - "Dear sir, this plan of making our own nest, and fluttering over our own brood; of building our own tent, and of confining all goodness and grace to our noble selves and the "elect few" who are like us, is the quintessence of sublimated pharisaism. The old Pharisees were but babes in comparison to the modern: and the longer I live, and the more I reflect upon God and man--heaven and earth--the Bible and the world--the Redeemer and his church--the more I am assured that all sectarianism is the offspring of hell; and that all differences about words, and names, and opinions, hatched in Egypt, or Rome, or Edinburgh, are like the frolics of drunken men; and that where there is a new creature, or a society of them, with all their imperfections and frailties, and errors in sentiment, in views, and opinions, they ought to receive one another, and the strong to support the weak, and not to please themselves. To lock ourselves up in the bandbox of our own little circle; to associate with a few units, tens, or hundreds, as the pure church, as the elect, is real Protestant monkery, it is evangelical pharisaism."

Alexander Campbell - "I have tried the pharisaic plan, and the monastic. I was once so straight, that, like the Indian's tree, I leaned a little the other way. And however much I may be slandered now as seeking "popularity" or a popular course, I have to rejoice that to my own satisfaction, as well as to others, I proved that truth, and not popularity, was my object; for I was once so strict a Separatist that I would neither pray nor sing praises with any one who was not as perfect as I supposed myself. In this most unpopular course I persisted until I discovered the mistake, and saw that on the principle embraced in my conduct, there never could be a congregation or church upon the earth."

Alexander Campbell - "I have no idea of adding to the catalogue of new sects. I labor to see sectarianism abolished and all Christians of every name united upon the one foundation upon which the apostolic church was founded."

Loveless unity? Impossible.

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